[Blackstudies-l] Descendants of slaves on a Voudou pilgrimage in Benin

Maria Lima lima at geneseo.edu
Sat Jan 14 07:01:36 EST 2017

lisaparavisini posted: " A report from Agence France Presse. Please note
that the article uses the term Voodoo, as do the organizers of Benin's
Voodoo Festival. We have used our preferred term above in the title but
have left the report unchanged. For a gallery of photos from R"
Respond to this post by replying above this line
New post on *Repeating Islands*
<http://repeatingislands.com/author/lisaparavisini/> Descendants of slaves
on a Voudou pilgrimage in Benin
lisaparavisini <http://repeatingislands.com/author/lisaparavisini/>


A report from Agence France Presse
Please note that the article uses the term Voodoo, as do the organizers of
Benin's Voodoo Festival. We have used our preferred term above in the title
but have left the report unchanged. For a gallery of photos from Reuters
click here <https://widerimage.reuters.com/story/voodoo-festival-of-benin>.

Every January, thousands of voodoo worshippers joined by crowds of tourists
and descendants of slaves trudge down the long sand track leading to the
beach at Ouidah in Benin.

The cars, motorbikes and women in wrap skirts with tribal scars on their
cheeks head to the Gate of No Return monument overlooking the crashing
waves of the Atlantic Ocean beach.

Erected in 1992 in memory of those packed on ships bound for the New World,
it is a living reminder that the small Beninese coastal town of Ouidah once
was the muster point for the black slave trade on the southern coast of
West Africa.

Over the centuries, five million, possibly 10 million slaves took this
route. No-one knows the exact numbers.

Though Ouidah is not the source of voodoo -- which originated in the old
kingdom of Dahomey, modern-day Togo and Benin -- it was from here that the
cult of the invisible and of natural spirits was exported to Louisiana,
Brazil and Haiti.

After the fall of the communist regime in Benin, President Nicephore Soglo
launched the first voodoo festival in 1993, making Ouidah voodoo's most
famous place of pilgrimage for its 50 million followers worldwide.

- 'Way of life' -

"Ouidah is a duty of memory," said voodoo priest Erol Josue, who heads the
national ethnology bureau in Haiti and who travelled to Benin with seven
others to "make peace with the past".

"It's important to return to the ancestral land to accept oneself as a
Caribbean," he added, his eyes thick with khol cosmetics and a heavy ring
from Mali's Dogon tribe on his finger.

"To understand the behaviour of the Haitian people, you have to go back to
the source."

Josue breaks off to film a video on his smartphone as a man climbs a bamboo
pole nearly 15 metres (50 feet) high with his bare hands. The crowd goes

Nearby, a group of men daubed with soil from head to toe dance in a trance
to the rhythm of the djembe hand drum and make offerings to talismans.

"Voodoo is a way of life," said Gizirbtah, a young black American who
changes her name whenever she travels to the home of her ancestors.

Gizirbtah, who works for a US airline, has been travelling across West
Africa for two months with a dozen or so voodoo devotees from as far away
as London and Chicago.

"Every day I do ablutions, purifications, prayers. But in the US voodoo is
frowned upon, people don't understand," she said.

She turned to voodoo six years ago when she began what she said was an
"internal quest".

"All my life, the story of my ancestors has echoed inside me," she said.

- 'Spiritual sadness' -

Strictly speaking, voodoo is not a cult of ancestors.

It is "the palpable representation of what we cannot see", said Vincent
Harisdo, a choreographer of French, Beninese and Togolese heritage who is
working on a dance project on voodoo.

"Every human has his inner 'fa' (a voodoo divinity), his other self. And we
are all looking for our other self. Call that voodoo here or psychology in
Europe," he added.

Gail Hardison, a 57-year-old American, chose science over spirituality to
get to know her origins.

Several years ago she had a DNA test that revealed her ancestors came from
northern Cameroon.

This year she has brought her ancestral quest to Benin.

"I'm not a follower but I respect voodoo as a religion. Voodoo isn't about
dolls with pins in it," she said.

The dancing and the tourists gives a folklore feel to the festival, a
weeklong event marked by the beach procession on January 10 every year.

But despite the crowds, the noise and the scorching sun, Hardison said she
feels a "spiritual sadness" in Ouidah.

Looking at the Gate of No Return, where hundreds of visitors are crowded
together trying to find some shade, she says: "I wish it could have been
different for all the people who passed through here."

"I feel them with me."

*lisaparavisini <http://repeatingislands.com/author/lisaparavisini/>* |
January 13, 2017 at 11:45 pm | Categories: News
<http://repeatingislands.com/category/news/> | URL: http://wp.me/psnTa-t2u

   See all comments

to no longer receive posts from Repeating Islands.
Change your email settings at Manage Subscriptions

*Trouble clicking?* Copy and paste this URL into your browser:
Thanks for flying with WordPress.com <https://wordpress.com>
-------------- next part --------------
An HTML attachment was scrubbed...
URL: <http://mail.geneseo.edu/pipermail/blackstudies-l/attachments/20170114/864e9bb9/attachment-0001.html>

More information about the Blackstudies-l mailing list